1 Thessalonians
by Ken Cayce
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Ken Cayce All rights reserved.
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1 Thessalonians Explained
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Author and Date:
The Apostle Paul identified himself twice as the author of this letter
(1:1; 2:18). Silvanus (Silas), and Timothy (3:2, 6), Paul's traveling
companions on the second missionary journey when the church was founded
(Acts 17:1-9), were also mentioned in Paul's greeting (1:1). Though Paul
was the single inspired author, most of the first person plural pronouns
(we, us, our), refer to all 3. However, during Timothy's visit back to
Thessalonica, they refer only to Paul and Silvanus (3:1-2, 6). Paul
commonly used such editorial plurals because the letters came with the full
support of his companions.
Paul's authorship has not been questioned until recently by radical
critics. Their attempts to undermine Pauline authorship have failed in
light of the combined weight of evidence favoring Paul such as:
(1) The direct assertions of Paul's authorship (1:1; 2:18);
(2) The letters perfect correlation with Paul's travels in (Acts 16-18);
(3) The multitude of intimate details regarding Paul; and
(4) The confirmation by multiple, early historical verifications starting
with Marcion's canon (in A.D. 140).
The first of Paul's two letters written from Corinth to the church at
Thessalonica is dated (ca. A.D. 51). This date has been archeologically
verified by an inscription in the temple of Apollos at Delphi (near
Corinth), which dates Gallio's service as proconsul in Achaia to (A.D.
51-52; Acts 18:12-17). Since Paul's letter to the churches of Galatia was
probably written in (ca. A.D. 49-50), this was his second piece of
canonical correspondence.
"Time of Writing": Since this epistle was certainly written during Paul's
long stay at Corinth (Acts 18:5; 1 Thess. 3:6), the date can easily be
fixed. An inscription discovered at Delphi (dated from the summer of A.D.
52), refers to the proconsulate of Gallio, a position held for only two
years. Paul arrived at Corinth before Gallio assumed this position, perhaps
a year earlier. Thus, the time of the writing of 1 Thessalonians must have
been the (summer or fall of A.D. 51).
Background - Setting:
Thessalonica (modern Salonica), lies near the ancient site of Therma on the
Thermaic Gulf at the northern reaches of the Aegean Sea. This city became
the capital of Macedonia (ca. 168 B.C.), and enjoyed the status of a "free
city" which was ruled by its own citizenry (Acts 27:6), under the Roman
Empire. Because it was located on the main east-west highway, Via Egnatia,
Thessalonica served as the hub of political and commercial activity in
Macedonia, and became known as "the mother of all Macedonia". The
population in Paul's day reached 200,000 people.
Paul had originally traveled 100 miles from Philippi via Amphipolis and
Apollonia to Thessalonica on his second missionary journey (A.D. 50; Acts
16:1 - 18:22). As his custom was upon arrival, he sought out the synagogue
in which to teach the local Jews the gospel (Acts 17:1-2). On that
occasion, he dialogued with them from the Old Testament concerning Christ's
death and resurrection in order to prove that Jesus of Nazareth was truly
the promised Messiah (Acts 17:2-3). Some Jews believed and soon after,
Hellenistic proselytes and some wealthy women of the community also were
converted (Acts 17:4). Mentioned among these new believers were Jason (Acts
17:5), Gaius (Acts 19:29), Aristarchus (Acts 20:4), and Segundus (Acts
20:4).
Because of their effective ministry, the Jews had Paul's team evicted from
the city (Acts 17:5-9), so they went south to evangelize Berea (Acts
17:10). There Paul had a similar experience to Thessalonica with
conversions followed by hostility, so the believers sent Paul away. He
headed for Athens, while Silvanus and Timothy remained in Berea (Acts
17:11-14). They rejoined Paul in Athens (compare Acts 17:15-16 with 3:1),
from which Timothy was later dispatched back to Thessalonica (3:2).
Apparently, Silas afterwards traveled from Athens to Philippi while Paul
journeyed on along to Corinth (Acts 18:1). It was after Timothy and
Silvanus rejoined Paul in Corinth (Acts 18:5), that he wrote 1
Thessalonians in response to Timothy's good report of the church.
Paul undoubtedly had multiple reasons for writing, all coming out of this
supreme concern for the flock from which he had been separated. Some of
Paul's purposes clearly included:
(1) Encouraging the church (1:2-10);
(2) Answering false allegations (2:1-12);
(3) Comforting the persecuted flock (2:13-16);
(4) Expressing his joy in their faith (2:17 - 3:13);
(5) Reminding them of the importance of moral purity (4:1-8);
(6) Condemning the sluggard lifestyle (4:9-12);
(7) Correcting a wrong understanding of prophetic events (4:13 - 5:11);
(8) Defusing tensions within the flock (5:12-15); and
(9) Exhorting the flock in the basics of Christian living (5:16-22).
Historical - Theological Themes:
Both letters to Thessalonica have been referred to as "the eschatological
epistles". However, considering their more extensive focus upon the church,
they would better be categorized as the church epistles. Five major themes
are woven together in 1 Thessalonians:
(1) An apologetic theme with the historical correlation between (Acts and 1
Thessalonians);
(2) An ecclesiastical theme with the portrayal of a healthy, growing
church;
(3) A pastoral theme with the example of shepherding activities and
altitudes;
(4) an eschatological theme with the focus on future events as the church's
hope; and
(5) A missionary theme with the emphasis on gospel proclamation and church
planting.
First and second Thessalonians comprise some of the earliest New Testament
writings. The first epistle was penned at Corinth by the apostle Paul in
response to Timothy's report on the progress of the church they had
recently established there (3:1-6).
Paul, along with Silas and Timothy, founded the church at Thessalonica on
his second missionary journey (Acts 17:1-14). The apostle had been drawn to
this important Roman port after seeing a vision in which a Macedonian man
was calling for help (Acts 16:9).
"The City". Thessalonica (Salonika today), had been named (in 315 B.C.), by
Cassander after his wife, Alexander the Great's half-sister. Under the
Romans the city, famous for its hot springs, burgeoned to a population of
over 200,000. It was situated strategically on the Via Egnatia, the main
Roman highway from east to west. Its sheltered harbor made an ideal naval
station. The city was a natural center for traffic moving in all
directions. In Paul's day, it was the capital of Macedonia. Although the
provincial governor was headquartered there, he exercised no authority over
Thessalonica. As a free city, it was ruled by politarchs and enjoyed
political autonomy.
As a military and commercial center, Thessalonica became famous for its
wealth as well as its vice, attracting a strange mixture of Roman high
society and pagan sensuality (Acts 17:4; 1 Thess. 4:1-8). It also attracted
merchants from other parts of the empire, including numerous Jews (Acts
17:4). The nucleus of the church was formed from this group of Jews,
although (1 Thessalonians 1:9), indicates that the Apostle to the Gentiles
had his greatest success among the non-Jewish peoples of the city (Acts
17:4).
"The Church". In Europe Paul and his companions had gone first to Philippi
(Acts 16:12), where they established a church and were miraculously
delivered from the jail. Leaving Philippi, they traveled through Amphipolis
and Apollonia to Thessalonica. Going first to the Jewish synagogue, Paul
there won his first converts, and met his most serious opposition. His
ministry in the city lasted less than a month. During that time he worked
as a tentmaker, not wishing to burden the fledgling assembly with his
needs, and spent the balance of his time at the home of Jason, organizing
the new believers into a church.
But almost immediately the Jews brought Paul before the politarchs and had
him expelled from the city. He went on the Berea, meeting great initial
success, but was again opposed by the Thessalonian Jews who dogged his
trail and incited the people to riot against him. Paul barely escaped with
his life, traveling to Athens where his message was received with little
enthusiasm. From Athens Paul dispatched Timothy to check on the situation
in the Thessalonian church (3:2).
"Occasion and Purpose". After all this persecution and rejection of the
gospel, Paul came to Corinth (Acts 18:1), "in weakness, and in fear, and in
much trembling" (1 Cor. 2:3). When Silas and Timothy returned bearing good
news about the Macedonian churches, Paul was greatly encouraged and pressed
forward with his work (Acts 18:4-5). But the Thessalonians were also
reportedly having difficulties.
Gentiles, and especially Jews, were impugning Paul's sincerity, defaming
him as a wandering charlatan who had deceived them. The church was also
somewhat confused about the second coming of Christ. Some members worried
about believers who had died before His return. Others considered it
unnecessary to continue working, since Christ would return at any time.
Still others were sinking back into the immorality of the culture. There
was also a crisis in the leadership; many of the rank-and-file apparently
were being offended by certain tactless elders. These and other minor
difficulties occasioned Paul's first letter to the Thessalonians.
Chapters
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Chapters
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1 Thessalonians 1
1 Thessalonians Chapter 1
1 Thessalonians 1:1 "Paul, and Silvanus,
and Timotheus, unto the church of the
Thessalonians [which is] in God the Father
and [in] the Lord Jesus Christ: Grace [be]
unto you, and peace, from God our Father,
and the Lord Jesus Christ."
1 Thessalonians 1:2 "We give thanks to God
always for you all, making mention of you
in our prayers;"
1 Thessalonians 1:3 "Remembering without
ceasing your work of faith, and labor of
love, and patience of hope in our Lord
Jesus Christ, in the sight of God and our
Father;"
1 Thessalonians 1:4 "Knowing, brethren
beloved, your election of God."
1 Thessalonians 1:5 "For our gospel came
not unto you in word only, but also in
power, and in the Holy Ghost, and in much
assurance; as ye know what manner of men we
were among you for your sake."
1 Thessalonians 1:6 "And ye became
followers of us, and of the Lord, having
received the word in much affliction, with
joy of the Holy Ghost:"
1 Thessalonians 1:7 "So that ye were
examples to all that believe in Macedonia
and Achaia."
1 Thessalonians 1:8 "For from you sounded
out the word of the Lord not only in
Macedonia and Achaia, but also in every
place your faith to God-ward is spread
abroad; so that we need not to speak any
thing."
1 Thessalonians 1:9 "For they themselves
shew of us what manner of entering in we
had unto you, and how ye turned to God from
idols to serve the living and true God;"
1 Thessalonians 1:10 "And to wait for his
Son from heaven, whom he raised from the
dead, [even] Jesus, which delivered us from
the wrath to come."
1 Thessalonians 2
1 Thessalonians
Chapter 2
1 Thessalonians 2:1
"For yourselves,
brethren, know our
entrance in unto
you, that it was
not in vain:"
1 Thessalonians 2:2
"But even after
that we had
suffered before,
and were shamefully
entreated, as ye
know, at Philippi,
we were bold in our
God to speak unto
you the gospel of
God with much
contention."
1 Thessalonians 2:3
"For our
exhortation [was]
not of deceit, nor
of uncleanness, nor
in guile:"
1 Thessalonians 2:4
"But as we were
allowed of God to
be put in trust
with the gospel,
even so we speak;
not as pleasing
men, but God, which
trieth our hearts."
1 Thessalonians 2:5
"For neither at any
time used we
flattering words,
as ye know, nor a
cloak of
covetousness; God
[is] witness:"
1 Thessalonians 2:6
"Nor of men sought
we glory, neither
of you, nor [yet]
of others, when we
might have been
burdensome, as the
apostles of
Christ."
1 Thessalonians 2:7
"But we were gentle
among you, even as
a nurse cherisheth
her children:"
1 Thessalonians 2:8
"So being
affectionately
desirous of you, we
were willing to
have imparted unto
you, not the gospel
of God only, but
also our own souls,
because ye were
dear unto us."
1 Thessalonians 2:9
"For ye remember,
brethren, our labor
and travail: for
laboring night and
day, because we
would not be
chargeable unto any
of you, we preached
unto you the gospel
of God."
1 Thessalonians 2:10 "Ye [are] witnesses,
and God [also], how holily and justly and
unblameably we behaved ourselves among you
that believe:"
1 Thessalonians 2:11 "As ye know how we
exhorted and comforted and charged every
one of you, as a father [doth] his
children,"
1 Thessalonians 2:12 "That ye would walk
worthy of God, who hath called you unto his
kingdom and glory."
1 Thessalonians 2:13 "For this cause also
thank we God without ceasing, because, when
ye received the word of God which ye heard
of us, ye received [it] not [as] the word
of men, but as it is in truth, the word of
God, which effectually worketh also in you
that believe."
1 Thessalonians 2:14 "For ye, brethren,
became followers of the churches of God
which in Judea are in Christ Jesus: for ye
also have suffered like things of your own
countrymen, even as they [have] of the
Jews:"
1 Thessalonians 2:15 "Who both killed the
Lord Jesus, and their own prophets, and
have persecuted us; and they please not
God, and are contrary to all men:"
1 Thessalonians 2:16 "Forbidding us to
speak to the Gentiles that they might be
saved, to fill up their sins always: for
the wrath is come upon them to the
uttermost."
1 Thessalonians 2:17 "But we, brethren,
being taken from you for a short time in
presence, not in heart, endeavored the more
abundantly to see your face with great
desire."
1 Thessalonians 2:18 "Wherefore we would
have come unto you, even I Paul, once and
again; but Satan hindered us."
1 Thessalonians 2:19 "For what [is] our
hope, or joy, or crown of rejoicing? [Are]
not even ye in the presence of our Lord
Jesus Christ at his coming?"
1 Thessalonians 2:20 "For ye are our glory
and joy."
1 Thessalonians 3
1 Thessalonians Chapter 3
1 Thessalonians 3:1 "Wherefore when we
could no longer forbear, we thought it good
to be left at Athens alone;"
1 Thessalonians 3:2 "And sent Timothy, our
brother, and minister of God, and our
fellow laborer in the gospel of Christ, to
establish you, and to comfort you
concerning your faith:"
1 Thessalonians 3:3 "That no man should be
moved by these afflictions: for yourselves
know that we are appointed thereunto."
1 Thessalonians 3:4 "For verily, when we
were with you, we told you before that we
should suffer tribulation; even as it came
to pass, and ye know."
1 Thessalonians 3:5 "For this cause, when I
could no longer forbear, I sent to know
your faith, lest by some means the tempter
have tempted you, and our labor be in
vain."
1 Thessalonians 3:6 "But now when Timothy
came from you unto us, and brought us good
tidings of your faith and charity, and that
ye have good remembrance of us always,
desiring greatly to see us, as we also [to
see] you:"
1 Thessalonians 3:7 "Therefore, brethren,
we were comforted over you in all our
affliction and distress by your faith:"
1 Thessalonians 3:8 "For now we live, if ye
stand fast in the Lord."
1 Thessalonians 3:9 "For what thanks can we
render to God again for you, for all the
joy wherewith we joy for your sakes before
our God;"
1 Thessalonians 3:10 "Night and day praying
exceedingly that we might see your face,
and might perfect that which is lacking in
your faith?"
1 Thessalonians 3:11 "Now God himself and
our Father, and our Lord Jesus Christ,
direct our way unto you."
1 Thessalonians 3:12 "And the Lord make you
to increase and abound in love one toward
another, and toward all [men], even as we
[do] toward you:"
1 Thessalonians 3:13 "To the end he may
stablish your hearts unblameable in
holiness before God, even our Father, at
the coming of our Lord Jesus Christ with
all his saints."
1 Thessalonians 4
1 Thessalonians Chapter 4
1 Thessalonians 4:1 "Furthermore then we
beseech you, brethren, and exhort [you] by
the Lord Jesus, that as ye have received of
us how ye ought to walk and to please God,
[so] ye would abound more and more."
1 Thessalonians 4:2 "For ye know what
commandments we gave you by the Lord
Jesus."
1 Thessalonians 4:3 "For this is the will
of God, [even] your sanctification, that ye
should abstain from fornication:"
1 Thessalonians 4:4 "That every one of you
should know how to possess his vessel in
sanctification and honor;"
1 Thessalonians 4:5 "Not in the lust of
concupiscence, even as the Gentiles which
know not God:"
1 Thessalonians 4:6 "That no [man] go
beyond and defraud his brother in [any]
matter: because that the Lord [is] the
avenger of all such, as we also have
forewarned you and testified."
1 Thessalonians 4:7 "For God hath not
called us unto uncleanness, but unto
holiness."
1 Thessalonians 4:8 "He therefore that
despiseth, despiseth not man, but God, who
hath also given unto us his holy Spirit."
1 Thessalonians 4:9 "But as touching
brotherly love ye need not that I write
unto you: for ye yourselves are taught of
God to love one another."
1 Thessalonians 4:10 "And indeed ye do it
toward all the brethren which are in all
Macedonia: but we beseech you, brethren,
that ye increase more and more;"
1 Thessalonians 4:11 "And that ye study to
be quiet, and to do your own business, and
to work with your own hands, as we
commanded you;"
1 Thessalonians 4:12 "That ye may walk
honestly toward them that are without, and
[that] ye may have lack of nothing."
1 Thessalonians 4:13 "But I would not have
you to be ignorant, brethren, concerning
them which are asleep, that ye sorrow not,
even as others which have no hope."
1 Thessalonians 4:14 "For if we believe
that Jesus died and rose again, even so
them also which sleep in Jesus will God
bring with him."
1 Thessalonians 4:15 "For this we say unto
you by the word of the Lord, that we which
are alive [and] remain unto the coming of
the Lord shall not prevent them which are
asleep."
1 Thessalonians 4:16 "For the Lord himself
shall descend from heaven with a shout,
with the voice of the archangel, and with
the trump of God: and the dead in Christ
shall rise first:"
1 Thessalonians 4:17 "Then we which are
alive [and] remain shall be caught up
together with them in the clouds, to meet
the Lord in the air: and so shall we ever
be with the Lord."
1 Thessalonians 4:18 "Wherefore comfort one
another with these words."
1 Thessalonians 5
1 Thessalonians Chapter 5
1 Thessalonians 5:1 "But of the times and
the seasons, brethren, ye have no need that
I write unto you."
1 Thessalonians 5:2 "For yourselves know
perfectly that the day of the Lord so
cometh as a thief in the night."
1 Thessalonians 5:3 "For when they shall
say, Peace and safety; then sudden
destruction cometh upon them, as travail
upon a woman with child; and they shall not
escape."
1 Thessalonians 5:4 "But ye, brethren, are
not in darkness, that that day should
overtake you as a thief."
1 Thessalonians 5:5 "Ye are all the
children of light, and the children of the
day: we are not of the night, nor of
darkness."
1 Thessalonians 5:6 "Therefore let us not
sleep, as [do] others; but let us watch and
be sober."
1 Thessalonians 5:7 "For they that sleep
sleep in the night; and they that be
drunken are drunken in the night."
1 Thessalonians 5:8 "But let us, who are of
the day, be sober, putting on the
breastplate of faith and love; and for a
helmet, the hope of salvation."
1 Thessalonians 5:9 "For God hath not
appointed us to wrath, but to obtain
salvation by our Lord Jesus Christ,"
1 Thessalonians 5:10 "Who died for us,
that, whether we wake or sleep, we should
live together with him."
1 Thessalonians 5:11 "Wherefore comfort
yourselves together, and edify one another,
even as also ye do."
1 Thessalonians 5:12 "And we beseech you,
brethren, to know them which labor among
you, and are over you in the Lord, and
admonish you;"
1 Thessalonians 5:13 "And to esteem them
very highly in love for their work's sake.
[And] be at peace among yourselves."
1 Thessalonians 5:14 "Now we exhort you,
brethren, warn them that are unruly,
comfort the feebleminded, support the weak,
be patient toward all [men]."
1 Thessalonians 5:15 "See that none render
evil for evil unto any [man]; but ever
follow that which is good, both among
yourselves, and to all [men]."
1 Thessalonians 5:16 "Rejoice evermore."
1 Thessalonians 5:17 "Pray without
ceasing."
1 Thessalonians 5:18 "In every thing give
thanks: for this is the will of God in
Christ Jesus concerning you."
1 Thessalonians 5:19 "Quench not the
Spirit."
1 Thessalonians 5:20 "Despise not
prophesyings."
1 Thessalonians 5:21 "Prove all things;
hold fast that which is good."
1 Thessalonians 5:22 "Abstain from all
appearance of evil."
1 Thessalonians 5:23 "And the very God of
peace sanctify you wholly; and [I pray God]
your whole spirit and soul and body be
preserved blameless unto the coming of our
Lord Jesus Christ."
1 Thessalonians 5:24 "Faithful [is] he that
calleth you, who also will do [it]."
1 Thessalonians 5:25 "Brethren, pray for
us."
1 Thessalonians 5:26 "Greet all the
brethren with a holy kiss."
1 Thessalonians 5:27 "I charge you by the
Lord that this epistle be read unto all the
holy brethren."
1 Thessalonians 5:28 "The grace of our Lord
Jesus Christ [be] with you. Amen."
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